the in plain site companions had something to say
I have included in this entry a selection of the plain site companions that called out to me. Something about their shapes elicited something, sometimes a narrative, sometimes just an invitation to witness them.
It got me thinking about a phenomenon that I am not an expert in but something I have observed and am playfully using the term “accidental” aesthetics. I categorized things as “accidental” by either being something observable in the natural world or public spaces which reference / draw parallels to aesthetics of something else and by coming upon them and capturing them with little intervention or devising (other than framing / proximity). I must admit my favourite observation of this is through an instagram account @accidentallywesanderson, where folks from all around the world submit images that reflect Wes Anderson’s iconic aesthetic of symmetry, staging, colour and eccentricity.
I invite you to see these beings and if so inclined take a walk to these destinations to see them in person and see if you stumble upon them. I am curious about how they are doing these days.
This is a moment for a tangent.
As I was typing, I wanted to use the word “eccentrism” when I went to use the word eccentricity. I had a feeling that it wasn’t a word and it kind of is and isn’t. I did a google search as I often do and clicked on the first entry which was this Wikipedia page on the Eccentrism or Ekstsentrism: “an avant-garde artistic movement in the Soviet Union active during the 1920s.” (‘Eccentrism’, 2020). This felt like a funny thing to come across when I was thinking about how I think this being(s) in plain site project is very low intervention in the composition, to then come across some new knowledge about this moment that focused so much on multiple layers of intervention, contrived-ness and look to “tricks” from the circus. “The December 1921 manifesto of the eccentric theater “Ekstsentrism” pronounced: “1) for the actor—from emotion to the machine, from anguish to the trick. The technique—circus…. 2) for the director—a maximum of devices, a record number of inventions, a turbine of rhythms. 3) for the dramatist—a composer of tricks. 4) for the artist—decoration in jumps.”[8] In true Futurist fashion the manifesto demanded the abandonment of the old culture, and was handed out on the streets of St. Petersburg.” (‘Eccentrism’, 2020)
This felt like an opening for the other part of my practice which can at times be comparable “on paper” to parts of the manifesto of the eccentric theatre. I thought that this project would be solely focused on this practice but with many things, the complementarity, the two truths, the two (and many more) aspects of my practice inform all the rest.
To describe the other project I am working on in tandem to Being(s) in plain site, I will use the manifesto of the eccentric theatre to show you what it is.
4) for the artist—decoration in jumps. Next week I start an experimental durational live-stream performance that will take place over four days, with a performance moment on Feb. 5. Jumping through time, space and the digital sphere for PushOFF.
1) for the actor—from emotion to the machine, from anguish to the trick. The technique—circus…. The circus per-se in this is the performance anthology I am working on called Making it up. The idea behind an anthology is so that work created under this umbrella won’t have to be limited to a single medium in order to express the conceptual and thematic underscore of looking at my mixed-race personhood. It allows for multiplicity — heartache and levity, truth and fiction. Each “chapter” takes a new look at these themes, sometimes abstract, sometimes tragically personal.
2) for the director—a maximum of devices, a record number of inventions, a turbine of rhythms. Interventions rooted in DIY approaches. The DIY-ness to my approach has created a rhythm. My incessant need to do something myself, learn a software, get my hands dirty and be willfully a non-expert does create a rhythm to the pace in which something manifests. So for this chapter, The Meeting, I use live stream video software and scenography, both of which I have been self-teaching myself. Maximalist in nature and so much composition/intervention but with a similar non-hierarchical lens to question, who or what is a performer? There are many non-human performers in this work, beings, manifestations of my imagination. I’ve been calling them vibrant beings but cycled through these before landing on vibrant: cosmic, celestial, ancient, ancestral, alien, effervescent, giggly, brilliant.
3) for the dramatist—a composer of tricks. A microcosm, a world, a puppet show, a collection of trinkets, materials manifested into vibrant beings, transportation through time and space. And the wildest trick of them all, generating dances, movement created from following impulses, desire and pleasure.
I wonder if one day someone would describe me as eccentric? I think my ears would burn with pride. Maybe at that time I would have actually created something that refused to conform, or that someone else thought was “slightly strange” or that really was the truest form of it’s self. I’m sure I will find kin there.
Back to aesthetics…
I as I think through this further, I wonder if what I described earlier could be described as “referential” aesthetics. It makes me wonder harder about the accident part of the accidental aesthetics being key? But then, on the other hand through repetition the aesthetics of the thing can emerge? But then also, talking about aesthetics is a slippery subject for me, with infinitesimal tangental threads of how aesthetics function.
The narratives and themes that emerged from looking at subjects I deemed as being in plain site resulted in an inherent aesthetics which evolved over repetition into eventually seeing beings that were hiding, attempting the plain site vibe but failing. Kind of like myself, being in plain site, not being able to hide or not being able to hide well? And who did I think I was hiding from? Was I just hiding from myself? (I laugh out loud to myself at how moments of profundity for me, end up being articulated with a layer of oozing cheese over it!)
How are you hiding?
Are you in plain site of someone or something?
Do you feel seen?
Eternally yours,
Erika, in plain site
I’d like to acknowledge that this digital performance takes place in the digital sphere and on the land where I am. I am located on the traditional, ancestral and unceeded territories of the of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaɬ (Tsleil-Waututh) nations. I am grateful to the these nations who have cared for this land since time immemorial.